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In an extensive interview last January with Alex Jones of InfoWars, a conservative website that traffics in conspiracy theories, Farrakhan described Trump as a “businessman par excellence” and agreed with article source Trump’s proposal to more strongly vet refugees from Muslim countries, pointing to the resentment generated by American policies in the Muslim world. “The hatred for America is in the streets now,” Farrakhan told Jones. “Now, if you let them why not check here in and you don’t vet them carefully, you might be letting in your own destruction.” During a February address on Saviours’ Day, an annual event commemorating the movement’s founder, Farrakhan praised Trump for confronting Republican establishment candidates like Jeb Bush. “Not that I’m for Trump, but I like what I’m looking at, because I know by Allah’s grace where it’s leading,” Farrakhan said. Then, he noted that Trump had previously told some Jewish leaders he didn’t need their donations for his campaign. A couple of months earlier, Trump had said to the Republican Jewish Coalition, “You’re not going to support me because I don’t want your find here money,” and “You want to control your own politician.” Farrakhan said in his sermon, “Anytime a man can say to those who control the politics of America, ‘I don’t want your money,’ that means if I don’t take your money, you can’t control me. And they cannot afford to give up control of the presidents of the United States.” For longtime Nation watchers, the praise held an echo of the 1960s, when then Nation leader Elijah Muhammad tried to make common cause with the American Nazi Party over their desire for whites and blacks to live separately. Abdullah said he’d be surprised if the Nation membership increased significantly in the age of Trump, mainly because the movement demands so much from its followers, including a strict diet, several daily prayers and extensive study of the movement’s beliefs. Still, Abdullah said conditions are ripe for spreading the minister’s views. While the Nation shares some practices of mainstream Islam, the movement, which started in 1930s Detroit, deviates from the orthodox faith in significant ways, including on race. Mainstream Islam teaches the unity of all believers no matter their ethnicity.
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